Why is this weblog important?


The command to love one another as Christ loves us is more than a magnificent "ideal." It is not one among other commands. It is the very heart of "the word," the command, given by God the Logos, Jesus Christ, to each believer. continue to the signature video and essay for the missionary vision and goals of this site>>

Tuesday, July 1, 2008

My Book - "The Gonzo Journalism of Grace" Preview for Book One - The Paradox of Law and Grace

Dear Reader,

Here is a link to a preview of my completed, but not the final edit of Book One - The Paradox of Law and Grace. I will have a personalized digital copy available soon for a small contribution. For now, there is a PayPal button if you would like to make a donation in any amount.

I hope you benefit from reading this vital Christian information. Also, you can join in and help, as all comments will be used to 'complete' the final edit. Your thoughts and comments may be emailed to gonzodave@koinoniaofgrace.com.





My regards in Christ Jesus,

gonzodave

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Creative Commons License
"God Save Me From Your Followers! or, the gonzo journalism of grace" by David Coulon is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. Based on a work at www.koinioniaofgrace.com. Permissions beyond the scope of this license may be available at http://www.koinoniaofgrace.com.
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Tuesday, June 24, 2008

She That Is Spiritual



She That Is Spiritual

gonzodave






Mtw 11:6 And blessed is he who takes no offense at Me and finds no cause for stumbling in or through Me and is not hindered from seeing the Truth. AMP

Lk 21:14-15 Therefore be resolved not to rehearse ahead of time how to make your defense. For I (Myself) will give the words (a mouth) along with the wisdom that none of your adversaries will be able to withstand or contradict. NET

Eph 6:16 Pray for me also, that I may be given the message when I begin to speak - that I may confidently make known the mystery of the gospel (good news). NET

"Of indwelling sin, Owen wrote: ‘its nature and formal design is to oppose God; God as a lawgiver, God as holy, God as the author of the gospel, a way of salvation by grace and not by works, are the direct object of the law of sin.’16 Ungodliness, unrighteousness, unbelief and heresy are its natural forms of self-expression. It pervades and pollutes the whole man: ‘it adheres as a depraved principle unto our minds, in darkness and vanity; unto our affections in sensuality; unto our wills, in a loathing of, and aversion from, that which is good; and ... continually putting itself upon us, in inclinations, motions, or suggestions, to evil.’17 And, as we shall see, it resists the whole work of grace, from first to last: ‘when Christ comes with his spiritual power upon the soul to conquer it to himself, he hath no quiet landing place. He can set foot on no ground but what he must fight for.’18"

The Spirituality of John Owen, J. I. Packer




Dear Reader,

What is the informed sharing of God's graceful salvation? I'll attempt a statement. Knowing beforehand, that no condensed iteration will encompass all of the vast understandings that are contained in God's grace. Christianity is the living imputation and monergism (not a partnership with God, but the permanent indwelling power of the Holy Spirit given to regenerate men accomplishes God's work on earth). God's work is accomplished through and in Christ by His resurrection, not a synergism (partnership) and example of Christ in His redemptive death. His death was the past work of Christ, the foundation, not to be repeated, for the present work of the gospel of God's saving grace. The Greek "anothen," in John 3 means both born-again and from-above. This birth is from death to life.

The Apostle Paul was given this gospel of grace as the first of two revelations. The second being the mystery of the Body of Christ for the power of daily living in faith - after salvation and regeneration. Justification by faith is the core doctrine of the gospel of grace for salvation that brings one into the covenant of grace. Whereas, sanctification that leads to an end purpose of communion with God is the core teaching of the covenant of grace. "The chief aim of man is to glorify God and to enjoy Him." Many have taught and died sharing God's saving grace in the first revelation of the gospel - the Cross. The second was not rediscovered by Luther. Calvin and the Puritans were the standard bearers of the covenant of grace - the Spirit.

The Cross and the Spirit. The world died, the raven left; but the dove returned to Noah with a living branch. New beginnings.

In summary, the sovereignty of God in all things, combined with man's free choice in a saving belief that God's Promise is true - when recognized by God in a single moment - guarantees an assured salvation. And, from that moment forward, the power of the Spirit of Christ guarantees future transformation, good works, and the spiritual joy of communion (1 John 3:23). The Cross gives merit to the sinner through Christ in which the Spirit has righteous ground to transform the sinning believer into the image of the Son of God by the works of grace. This is the purpose of salvation by the graceful works of God.

Finally - keep forever in mind - salvation from the penalty of sin was accomplished first by Christ for "whomsoever" shall believe that He died for them. Secondly, salvation is accomplished from the power of sin by the willing saint's reliance on the power of the permanent indwelling of the Holy Spirit of God. And lastly, the saint's salvation from the possession of sin will be finally accomplished in his bodily death and the death of the old sin nature that comes with natural birth. Death to life everlasting and release from the power of the world organized by Satan, the flesh with its inborn sin nature, and the devil himself (John 16:7-11).

Why then would God's Truth in His grace not be one among many counterfeits? What is the distinguishing mark? A consensus of opinion? Scripture tells us no man needs another to teach him God's Truth. Without the inner witness of the Holy Spirit for confirmation Truth may not be discerned. For this reason, many unregenerate professing Christians are rationally convinced of a truth. A truth they do not personally possess. Read about the life and works of John Owen for a life that exemplified "he that is spiritual."


" Again, Owen knew the power of his gospel. Preachers, he held, must have ‘experience of the power of the truth which they preach in and upon their own souls. . . . man preacheth that sermon only well unto others which preacheth itself in his own soul.’6 Therefore he made this rule: "I hold myself bound in conscience and in honour, not even to imagine that I have attained a proper knowledge of any one article of truth, much less to publish it, unless through the Holy Spirit I have had such a taste of it, in its spiritual sense, that I may be able, from the heart, to say with the psalmist, ‘I have believed, and therefore have I spoken.

... Affection may be the helm of the ship, but the mind must steer; and the chart to steer by is God’s revealed truth. Consequently, it is the preacher’s first task to teach his flock the doctrines of the Bible, eschewing emotionalism (the attempt to play directly on the affections) and addressing himself constantly to the mind. Owen habitually spoke of himself as a teacher, and conducted his own ministry on these principles, as his published sermons and practical treaties show.

... Fourth, the Christian is a regenerate man, a new creature in Christ. A new principle of life, and habit of obedience, has been implanted in him. This is the prophesied ‘circumcision of the heart’. ‘Whereas the blindness, obstinacy, and stubbornness in sin, that is in us by nature, with the prejudices which possess our minds and affections, hinder us from conversion unto God, by this circumcision they are taken away’, 21 and man’s first act of true, saving faith in Jesus Christ, his conscious ‘conversion’, is its immediate result. This act, though directly caused by the Spirit’s regenerative operation in the depths of his being, is perfectly free (i.e., deliberate): ‘in order of nature, the acting of grace in the will in our conversion is antecedent unto its own acting; though in the same instant of time wherein the will is moved, it moves; and when it is acted, it acts itself, and preserves its own liberty in its exercise.’" (Pp 3, 5, 6)



Below is a short biographical work on John Owen, whom Charles Spurgeon named the prince of divines, written by the well-known J. I. Packer. You can click on the top far-right button for a full screen window. The iPaper button at the top-left of the embedded screen allows you to select a view in the 'book mode.' Additionally, you can email-print-download by selecting the iPaper button.

As this article concerns the theme of sanctification and spiritual growth by separation from the world, I caution against "just anyone" casually surfing the Scribd.com and the Deviantart.com websites credited here in this article. They are "the world." Yes, they contain Christian material. But, neither are a family-safe Christian site.

My regards in Christ Jesus,

gonzodave






Carbon Neutral Digital Edition

Credits:

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For further reading: He That Is Spiritual - A Classic Study of the Biblical Doctrine of Spirituality, by Lewis Sperry Chafer, D. D., LITT. D. Former President of Dallas Theological Seminary. Former Professor of Systematic Theology. Former Editor of Bibliotheca Sacra. Copyright 1918. Revised edition copyright 1967 by Zondervan. ISBN 0-310-22341-5
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Photo used in title image: Copyright 2007-2008~neonka
http://neonka.deviantart.com/art/eye-2-60420711
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Photo used to depict Cross and Spirit:
http://saviourmachine.deviantart.com/art/The-cross-of-Christ-85070495
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Photo used as accent in quotation block:
angel 'la celeste by ~frame2fame on deviantART
Some rights reserved. This work is licensed under a Creative Commons Attribution-No Derivative Works 3.0 License.



Creative Commons License
"She That Is Spiritual" by David Coulon is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Based on a work at www.koinoniaofgrace.com.

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Sunday, June 22, 2008

Life In God's Grace




gonzodave




Life in God's Grace

video

Wednesday, June 18, 2008

"Raging River Intellect: My Letter to God" by L Cruz III

Dear reader,

Please enjoy and meditate upon the sonnet-like verses penned by the Christian writer and poet, L Cruz III. The quatrain cry of "My wasted senses - Nothing saw - My broken reason - Worthless straw" has its equal in the black rose of the great Bard. It is the precursor of the Christian claim that "Faith has made reason my friend."

My regards in Christ Jesus,

gonzodave

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Raging River Intellect: My Letter to God



by L Cruz


Your puzzling lures and dizzying ways,

Inspired my eyes to see your face.

But, You blinded me with mortal craves

For a raging River Intellect!


Your puzzling lures and dizzying ways

Lit my urge to hear ablaze,

But, You changed me to a deafened slave

Of a raging River Intellect!


You enticed me to philosophize;

To learn the printed maze,

To share with men the whats and whys...

...Illuminate our ways.


You taught me that to think is good;

'Cause truth distorts through fallen eyes.


I shared this news, just as I should;

You started this! We both agree!


Why then won't You let me see

The Splendor of Your eyes?


My wasted senses.

Nothing saw.

My broken reason;

Worthless straw.


If I don't calm this logic down,

This painted me, a humbled clown,

I do so fear that I will drown,

In this raging River Intellect.


So, I turn a dial 'till music plays.

A piano piece with calming ways,

Its gushing truth fills me with peace.

How glorified this sweet release.


(then) A lump of shock forms in my throat...


NO "MEANING" LIVES IN ANY NOTE!


So, I close my eyes,

And to my surprise

I hear

The

Sweetest

Fragrance

Of Your mighty glow against my

Watching

Touch.


Such sweet mystery to my senses!


You were with me all along.

My strengthened reason proves this true.


A song is nothing but a sign

That points beyond itself to You.


Though intellect can show You're real,

Only You can prove it.


But even proof won't budge a heart

'Till faith and reason move it.


May You baptize us all

In the raging River Intellect!


Amen!

_________________________________

L Cruz III is a fan of Christian philosophy and apologetics. Much more of his work can be found at www.ExploringChrist.com.

Cruz is a husband, a father, a military veteran, a former musical composer for television and for the past 13 years he has been a professional within the television industry.

Article Source: FaithWriters.com http://www.faithwriters.com and FaithReaders.com http://www.faithreaders.com
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Monday, June 16, 2008

Gonzo Grace


by gonzodave




"So, now, whenever anybody says to me, "Your view of the atonement, you know, is very old-fashioned, the doctrine of substitution is quite out of date;" I am not at all shaken in my belief.

The gentlemen of the modern-thought school, who have been to Germany for their theology, do not like that glorious doctrine of substitution. They think that the atonement is a something or other, that in some way or other, somehow or other, has something or other to do with the salvation of men; but I tell them that their cloudy gospel might have surrounded me till my hair grew grey, but I should never have been any the better for it. I should never have found peace with God, nor come to love the Lord at all, if it had not been that I distinctly saw that he, who knew no sin, was made sin for me, that I might be made the righteousness of God in him.


When I realized that, although I had gone astray from God, and broken his righteous law, he had laid on Christ my iniquity, and punished him in my stead, my soul found rest at once; and, to this day, it cannot rest under any other explanation of the atonement of Christ. So I bear my own personal witness, and many of you can heartily join with me in bearing similar testimony. You have been with Christ, so you can speak of the power of his substitutionary sacrifice as begetting peace in your soul."


Charles H. Spurgeon

1880

"Objective journalism is one of the main reasons American politics has been allowed to be so corrupt for so long. You can't be objective about Nixon."

Hunter S. Thompson

There is no OLD SCHOOL - there is only ONE SCHOOL - which teaches that only two kinds of Catholic, Methodist, Baptist, et. al. exist within any so-called denomination today. Those who trust completely in the substitutionary sacrifice of Christ for continued salvation and those who trust in themselves - just like the rest of the world (e.g., no palengenesis; no regeneration; no new birth from death to life).


It is impossible to be objective about one's own salvation. Objective Christianity is the reason for the latitude that allows for the corrupted message that proudly teaches a loss of salvation for those who are not "good enough" to be accepted by God. The objective is to defend and proclaim God's free grace secured in the blood of Christ Jesus for sinners.


gonzodave




Dear Reader,

(Essay from an unpublished manuscript. About 2800 words)

THE HISTORICAL AND POLITICAL PREMISE OF AMERICAN CHRISTIANITY

What has been gained by the enthusiastic focus on the Christian family, concerning matters that are psychological, behavioral, and legal, when all the while, inside the church there is no difference in the rate of divorce and unwed or unwanted pregnancies? Divorce, pregnancy, and abortion may be said to be completely voluntary in more than 99 of 100 incidents. Also, there is an extreme overemphasis by many so-called Christian organizations against secular attacks upon Christianity. The presumption being that current legal activities to defend religious freedoms maintain the greater democratic freedoms that were founded by men who believed in Jesus Christ for salvation. Keeping in mind the just previous section of HISTORICAL AND CULTURAL FACTS, is this assertion accurate?

In 21st century American society it is rather difficult to distinguish Christianity from the historical beginnings of political thought that began in the post-Reformation and Protestant led English Civil War which continued in the humanism of the politics that were championed in the "Age of Reason/Enlightenment." Christianity has been joined to political thought and used by atheist and deist (e.g., Freemasonry 1) to extend their influence and control. The great contributors to American political thought, John Locke and Thomas Paine, were English Deists and certainly not Christians. John Hancock, for one, and others who signed the Declaration of Independence were Freemasons. Also, George Washington appears in a famous painting sporting full Freemason regalia and the famous Freemason "apron."

Beyond the era of the founding fathers, the Freemason William Taft, the US President between Teddy Roosevelt and Woodrow Wilson, was a professed Unitarian. Both recent Presidents named Bush are members of the freemasonry "Skull and Bones Club." Which is an ivy-league fraternity. "In God is our trust" is one line in the Star Spangled Banner. "In God We Trust" was not mandatory on all US currency until 1955. This motto was not originally a national movement. It first appeared on a few Union coins in 1864 - during the War Between the States.

Fierce individualism is a tenet of an unencumbered free economy conceived in the Enlightenment era and is not a NT Christian nor a OT Jewish ethic. Freedom and liberty from the power and penalties of sin contained in the gospel of saving grace does not translate into the "pursuit of happiness" coined by Jefferson (or "property" as originally penned by John Locke). If the OT Jews desired their non-voting theocracy under God so much, why were they constantly being defeated, enslaved, and dispersed as a result of their non-observance of the Sacred Scriptures?

All this is not to say that God and morality were not held in high regard in early colonial America. A little appreciated fact is that a much different "populist" Christianity existed in Colonial America than that which has dominated Protestantism since the 1850's. This dissimilarity is above and beyond any moral considerations. A sovereign grace Puritan of the 1700's is not the free will Arminian of 2008. The "New Light and Old Light" Christian of the "First Great Awakening" is not the Arminian Christian of the "Second Great Awakening." The distinction, once again, is not morality, or rules for living; rather, it is the doctrine of salvation (Soteriology). The vital foundation of the evangel of "good news." Which is "the gospel" message for the lost.

The core difference being what is believed about the value of the death of Christ for salvation. Did Christ pay the full price or not? This was the essential difference of "justification by faith" between Luther and the Roman Church in the Protestant Reformation. This difference continually returns and makes its home inside Christianity. Cults are not in view in this discussion. However, the so-called orthodox Christian salvation - in which cults share the same Soteriology of "parolee" salvation is in view.

In the blood of Christ, denominational distinctions disappear and contain no vital difference. The death of Christ is either considered the single focus, or, it is merely adapted to "rules of life," that consist of so-called biblical Christian commands for continued salvation. The two are not separate "opinions;" rather, one is false and one is true. They cannot occupy the same space. Christ did not die two separate deaths. So, then, historically, American Christianity is properly packaged and separated into apple barrels and orange crates. The distinction of probationary salvation and its traditional form of overly stressed dramatic preaching about hell-fire exists today in the vast populist presence of Arminianism that was spread throughout the early frontier America (1810-1850) by stump-jumping, turn or burn circuit riders who were farmer preachers performing for their evening meal and traveling money (viz., the non-intellectual rural nature of American "populist" Christianity).

Much of the present-day social contention over Christian freedoms would be eliminated and disappear if transferred to the common area of civil freedoms. But, only if the underlying Holy Grail of a tax-exempt status were voluntarily relinquished. "Give unto Caesar what is Caesar's" is not an anti-Christian idea, it is the plain teaching of Jesus and the NT Apostles in many verses of the Epistles. Should this occur, the ACLU would then have no privileged adversary and, thus, no socially offended underdogs that can be elevated to the status of a "specially protected citizen." Also, there would be no "cash cow" for judgment awards to fund their extortive activities.

More importantly, what kind of Christianity is being paraded through the courts of America? Does God really bless America because of the unique worthiness of today's "populist" American Christianity? The character of Christianity that threatens her enemies in the modern secular world is quite a different hazard than that which jeopardized the 1st century secular enemies of the church. Aside from His blasting condemnation of the spiritual sin of the Pharisees, Jesus did not condemn sinners for being immoral. He cleansed the temple of spiritual sin and "thieves" who were "money changers." Also, Jesus allowed demons that He had exorcised to destroy 2000 income producing pigs that were illegally owned by Jews. The villagers promptly ran Him out of town. The Apostles, who were poor as dirt themselves, took away income also. They did this by silencing a persistent slave girl who was a fortune teller and converting people to Christianity. The well-to-do owners of the demon-possessed slave girl lost their livelihood and the conversions threatened the powerful metalsmith union that produced idols and depleted the local Jewish synagogues of tithe paying Jews. (The continued practice of Judaism for acceptance before God became spiritual sin after the death of Christ.) The Ephesian believers burned 50,000 man-days (almost 200 man-years) worth of "books of magic and spells" several years after their conversion. All of the above mentioned financially injured and non-believing parties sought legal retribution. The common thread is monetary loss of income earned by "spiritual" sin against God in the form of denying Jesus Christ, not moral sin.

The epistolary NT gives explicit details to determine a false teacher by their doctrine, not their morality. The first three Gospels, with advice intended primarily for a future time, state just the opposite. The greatest "spiritual" sin committed today is by those who enjoy a fabulous life-style from preaching a false Christianity. The "poor little donkey," the teachings defended by the NT writers against the internal enemies of the early church had to contend with adversaries who bear much resemblance to today's "populist" Christianity. A popular Christianity that esteems riches and recognition to be the deserved rewards for continued faith in Jesus Christ. Should Christianity genuinely be a "health and wealth" contract only the foolish would turn it down. Since this idea is false, who are those that offer and who are they which accept such a contract? "Do not rich men oppress you, and draw you before the judgment seats? Do not they blaspheme that worthy name by which ye are called? For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a man in vile raiment; Are ye not then partial in yourselves, and are become judges of (with) evil thoughts?" (James 2:6, 7, 2, 4).

It may be said that there exists a pecking order - an order of importance and prestige held by a "populist" Christianity. A direct example between "two forms" of Christianity may be found in chapter 22 of the book of Numbers. In this chapter, a poor little servant donkey, who later actually speaks, receives a beating from the false teacher, Balaam (Heb.=destruction). As perceived by Balaam, the donkey delays the prophet in his pursuit of a reward for cursing the immoral enemies of a king named Balak (Heb.=to make empty). These enemies threaten the religious freedoms of the king and his followers. But, as we are shown in this story, Balaam is actually serving the wrong king. He serves an easy world conformity. In this scenario, Jesus, as the Angel of the Lord, appears and says to Balaam: "And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive" (Num 22:34).

In the temptation of Christ recorded in Matthew 4:3-10 there is an uncanny parallel between Balaam's donkey and Christ in the threefold sequence of physical need, self-harm, and worship. Some insightful teachers advise a new Christian to first seriously study the temptation of Christ rather than the Gospel of John. Jesus is love, yes; but what was his experience in love? and, what might the Christian expect?

THE GONZO JOURNALISM OF GRACE

Many books have been written about grace. Most are one-sided and outside-in homiletic treatments where grace is approached more by sentimentality than zealous defense. Abraham was declared righteous by God when he believed in what God said. Only one other man in the OT was declared righteous by God (other persons are named by the NT in Hebrews 11). The grandson of Aaron, Phineas, was a priest who acted in the defense of God's honor in response to the false teaching of Balaam which had seduced the Israelites. Through Abraham, the entrance into grace is typified. Through Phineas, faithful action within grace is typified. I understand these two men as demonstrating the meritless gift of grace through faith and the meritorious rewards of action because one has received the free gift of grace. Both together encompass the Christian life. This is in contradiction to behavior grounded in biblical commands and a reward of salvation for continuing faith.

Grace is the all-important theme of this work. The enemies of grace are found in the house of her friends. If there is no outrage at the parasitic nature of a false Christianity that ridicules the grace that sustains true believers; that holds the true children of God up to mockery and contempt for holding to the "law of Christ" and not the Law of Moses; that unreservedly asserts the child of God is lying about God's Word when assurance in the blood of Christ for salvation is claimed. Then where, I ask, is the love for Christ in those who will not and cannot defend the honor of Christ who died so that they could live? May it be recognized and well understood that the assumption of a higher ground of morality is the same turn of logic that is used by secular moral relativism to silence any arguments about moral standards. A Christianity based on broken legal commands that can destroy God's grace is in league with the world - certainly not Christ and the teachings of grace. This is a much more vital threat than secular atheism. The fact that the unsaved are atheist is hardly news or a threat to a properly informed Christian. The correct response of a worthy and pious mind is to recognize the tactical diversion of an extra-biblical threat from an atheistic world-view for what it is, namely: Get a grip, man, that's the mission field not the battlefield!

But, then, how may the proper battle be fought? By being a proper witness who defends God's saving grace in the presence of the mission field. By exposing "spiritual" sin and cleaning first the house of the Lord. How then may "spiritual" sin be known and proven beyond all doubt? How may the false friends be exposed for the "spiritual" crime from which they earn their livelihood? How may true believers who are zealous for the honor of Christ remove this insult to the grace of God, first from their own lives and then the stain from the honor of Christianity? The answer is simple by understanding grace. The process is not so easy. The transformation of the spiritual mind takes much Scripture and dedicated attention. Also, a guide is needed. Someone or something, who Christ has instructed and prepared for such a purpose. Someone who has been there and come back to tell others. This book is a guide that will detail that journey.

To begin to understand the position and moral high ground assumed by a false Christianity, one must first appreciate that God's offer of salvation in Christ, on the sole condition of faith, is a very straight forward proposition. However, sadly, as religious and pretentious men would have it, no straight forward proposition is preached by a "populist" Christianity. A higher moral ground than grace has been claimed. In a word a Mountain, the symbol of a kingdom. Willful ignorance is extremely hard to separate from convenient ignorance. In the OT this is dramatically illustrated: "Then said Micah, Now I know that the Lord will do me good, seeing I have a Levite to my priest" (Judges 17:13). Concerning Micah, Dr. C. I. Scofield writes, "A striking illustration of all apostasy. With his entire departure from the revealed will of God concerning worship and priesthood, there is yet an exaltation of false priesthood. Saying, "Blessed be thou of Jehovah," Micah's mother makes an idol; and Micah expects the blessings of Jehovah because he has linked his idolatry to the ancient Levitical order." i

The Gospel record of Jesus Christ in Matthew, Mark, Luke, John, and the first chapter of Acts has been divinely written to be historically correct. The record within the four Gospels is chronologically accurate. There exists only minor perceived exceptions which do not actually conflict; but only provide different details of different incidents at different times. Many common scenarios are contained in the first three Synoptic Gospels. This having been said, the very existence of this correct historical record invites the grossly false and insulting misconceptions that have been preached as so-called "true" doctrines of "the gospel" by false Protestants teachers for centuries. Is this to say the Bible is used against the Bible. An emphatic affirmative is the one answer. Bear in mind the corrupted religion depicted above, from the OT with Micah as the example. Does this seem terribly confusing? Confusion is not of the Lord's making; but perplexity is the stumbling stone that discourages the unsaved who are curious and entangles the believer who is immature. Lazy minds crippled by 10 second sound bytes are not able to digest the mature spiritual "meat" of God's grace contained in Scripture. No clear distinction can be made between law and grace until a knowledge of both is obtained by contrasting one to the other.

To properly separate myth and false doctrine in "populist" Christianity from the pure teachings of NT grace, and, to understand grace from the "inside-out," as opposed to a superficial "outside-in," is a formidable task. Beyond any personal doubt, this fact has been demonstrated as a result of this extended effort. Over 7000 pages of theological instruction and references, along with three Bible translations, have been scoured and gleaned to assemble the doctrines of central importance. These teachings of God's grace have been selected to produce the proofs used in this investigative report.

A correct exposition of grace needs a highly subjective and radically honest comparison to non-grace. A passionate and dedicated, highly subjective, non-fiction - a gonzo journalism of grace - was used to identify the source, not symptoms, of misleading propaganda that would diminish the reverence that the grace of God deserves. The word "propaganda" has its origin in the 1700's. It is derived from the Latin expression, Congregatio de Propaganda Fide, "Congregation for the Propagation of the Faith."

My regards in Christ Jesus,

gonzodave



Post Note #1: More detailed reading on the historical background of today's populist Christianity may be found at http://www.spurgeon.org/downgrd.htm

Post Note #2: An interesting, yet criticaly relevant, abstract to "gonzo journalism" is thoughtfully stated by Mike Madias (Clinical Sociologist, Freelance Journalist) at the following address: http://acjournal.org/holdings/vol3/Iss3/rogue4/madias.html




Footnotes

1 The earliest of the U.S. lodges, founded by authority of the Grand Lodge of England, were the First Lodge of Boston, established in 1733, and one in Philadelphia, established about the same time. By the time of the American Revolution, about 150 lodges existed in colonial America. American Freemasons today make up more than three-fourths of the total number of all members throughout the world; world membership exceeds 5 million. Microsoft Encarta 2006. 1993-2005 Microsoft Corporation. All rights reserved.

i Old Scofield Study System, Dr. C. I. Scofield, p 308

Reference: The excellent and comprehensive historical work by E. Brooks Holifield, Theology in America.

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Sunday, June 15, 2008

David, Goliath, and the Super-Self





by gonzodave





Dear Reader,

Sunday's Message 6.15.08



Precious ones in Christ Jesus, good morning. The OT story of David and Goliath is as familiar to many as any children's fairy tale. David was a Giant-Killer and Jack had magic beans. The botanical name for the chocolate bean plant is, Theobroma cacao, which literally means “food of the gods.” G K Chesterton in his essay "Heretics," when writing about the secular views held by H G Wells, penned the following in 1905:

""The Food of the Gods” is the tale of “Jack the Giant-Killer” told from the point of view of the giant. This has not, I think, been done before in literature; but I have little doubt that the psychological substance of it existed in fact. I have little doubt that the giant whom Jack killed did regard himself as the Superman. It is likely enough that he considered Jack a narrow and parochial person who wished to frustrate a great forward movement of the life-force.

If (as not infrequently was the case) he happened to have two heads, he would point out the elementary maxim which declares them to be better than one. He would enlarge on the subtle modernity of such an equipment, enabling a giant to look at a subject from two points of view, or to correct himself with promptitude. But Jack was the champion of the enduring human standards, of the principle of one man one head and one man one conscience, of the single head and the single heart and the single eye. Jack was quite unimpressed by the question of whether the giant was a particularly gigantic giant. All he wished to know was whether he was a good giant — that is, a giant who was any good to us.

What were the giant’s religious views; what were his views on politics and the duties of the citizen? Was he fond of children — or fond of them only in a dark and sinister sense? To use a fine phrase for emotional sanity, was his heart in the right place? Jack had sometimes to cut him up with a sword in order to find out. The old and correct story of Jack the Giant-Killer is simply the whole story of man; if it were understood we should need no Bibles or histories.

But the modern world in particular does not seem to understand it at all. The modern world, like Mr. Wells is on the side of the giants; the safest place, and therefore the meanest and the most prosaic. The modern world, when it praises its little Caesars, talks of being strong and brave: but it does not seem to see the eternal paradox involved in the conjunction of these ideas. The strong cannot be brave. Only the weak can be brave; and yet again, in practice, only those who can be brave can be trusted, in time of doubt, to be strong.

The only way in which a giant could really keep himself in training against the inevitable Jack would be by continually fighting other giants ten times as big as himself. That is by ceasing to be a giant and becoming a Jack. Thus that sympathy with the small or the defeated as such, with which we Liberals and Nationalists have been often reproached, is not a useless sentimentalism at all, as Mr. Wells and his friends fancy. It is the first law of practical courage. To be in the weakest camp is to be in the strongest school.

Nor can I imagine anything that would do humanity more good than the advent of a race of Supermen, for them to fight like dragons. If the Superman is better than we, of course we need not fight him; but in that case, why not call him the Saint? But if he is merely stronger (whether physically, mentally, or morally stronger, I do not care a farthing), then he ought to have to reckon with us at least for all the strength we have. If we are weaker than he, that is no reason why we should be weaker than ourselves. If we are not tall enough to touch the giant’s knees, that is no reason why we should become shorter by falling on our own. But that is at bottom the meaning of all modern hero-worship and celebration of the Strong Man, the Caesar the Superman. That he may be something more than man, we must be something less.


As Mr. Chesterton conveyed so well almost 100 years ago; Where do Supermen belong? Supermen are a construct of culture. The previous worship of eugenics as the hope of a better man has been recycled by today's chocolate scientific marriage of en vitro conception, stem-cells, and let us be honest - abortion. Do any of these cultural concepts belong inside the church? Can man make a better man?

It is of no matter that society has carried forth the idea of an improved man; What else can the hopelessly lost hope for? Another quote by Mr. Chesterton would say: "Millions of mild black-coated men call themselves sane and sensible merely because they always catch the fashionable insanity, because they are hurried into madness after madness by the maelstrom of the world."

Giants rule the earth and poor Jack has no biblical license to contend with them. Should he assume a God sanctioned warrant, he merely becomes the Giant for the Jacks of today's anti-Christian activist to sharpen their teeth upon. How can this Christian activism be considered bringing the "Good News" to the lost?

Paul stated very clearly "It is not for me to judge the lost." But then again, he stated very clearly that the church must judge the church. Paul "would not stand for one hour" in silent suffering of a false gospel. Paul was a born-again Jack who was a former Giant. The pitfalls and victories of Paul were witnessed by the unsaved, the soon-to-be-saved, and the forever saved in the early church.

The Giants who invade and profess a secular Christianity are the legal foes for Jack's courage. By this effort Jack may be seen by the unsaved as practicing what the Bible teaches, not the world. Ecumenicalism, contrary to popular thought, regardless of the appearance of a lack of unity, reduces Jack to the mindless apathy of political correctness, where every liberty is granted except the liberty of disagreement.

In this mistaken generalization of unity, borrowed from the world, Jack does does not contend for the sanctity of God's grace filled message of salvation. Had the Catholic Church not become a Giant, there would never have been a Martin Luther. The Jack who ignited the smoldering Protestant Reformation 400 years ago preached a salvation and justification by faith, not a probational ticket to heaven for Giants.

Go well in Christ Jesus on this resurrection day - Sunday, the eighth day of new beginnings.

That's my message.



My regards in Christ Jesus,

gonzodave


Tuesday, June 10, 2008

"In Christ Alone" by Sinclair Ferguson


by gonzodave


Dear Reader,

I consider Sinclair Ferguson my pastor for Sunday sermons. Dr. Sinclair B. Ferguson has established himself as one of the premier, living Christian thinkers of today. It would be well worth your time to do a Google search on Dr. Ferguson and read the many interviews and articles that are available.

For the benefit of those who need to now - in the citation below - the first 3 chapters of this book can be downloaded for viewing or saved to your hard-drive, for a later reading at your leisure, by clicking on the second icon from the left inside the Adobe screen when the book cover is displayed. Also, you need to have Adobe Acrobat on your computer. After clicking on Download for free the file will load - slowly if you are on dial-up, be patient.

The publisher is Reformation Trust through Ligonier Ministries. The book is available at:In Christ Alone from Westminster Book Store who provided the following review and endorsements. Their book review blog site is:
http://www.westminsterbookstore.com

Noted theologian, pastor, and educator Dr. Sinclair B. Ferguson explores aspects of the person and work of Jesus in his latest book, In Christ Alone: Reflections on the Heart of the Gospel. This collection of articles, published earlier in Table Talk magazine and Eternity Magazine, is designed to help believers gain a better understanding of their Savior and the Christian faith, and to live out that faith in their day-to-day lives. In fifty short chapters arranged in six sections, Dr. Ferguson shows that Christ, who is fully God, took on humanity that He might be the Great High Priest of His people as well as the once-for-all sacrifice; that He now ministers to His people through His Spirit, crowning them with great and precious blessings; and that believers are called to duty, from cultivating contentment to mortifying sin. In Christ Alone is packed full of nuggets of Scriptural truth that will spark and fan the flames of the believer's love for the Savior who is so beautiful in His person and so faithful in His work on behalf of His beloved sheep.

Download for free the first three chapters (foreword by Alistair Begg).

"The title In Christ Alone is enough to make hearts brave and souls stand at attention. And Sinclair Ferguson, the consummate teacher, takes great pains to explain the supreme sufficiency of Jesus Christ and why He is enough.
-Joni Eareckson Tada, Founder, Joni and Friends International Disability Center

"In Christ Alone is a basic systematic theology in the form of a very readable book. Whether you are a new Christian looking for basic Christian doctrine or a more mature one wanting a refresher, this book will both instruct you and delight you. I warmly commend it to all Christians who want to grow in their faith."
-Jerry Bridges, Bible Teacher and Author of The Pursuit of Holiness and other titles


My regards in Christ Jesus,

gonzodave


Sunday, June 8, 2008

"The Christian Communication Crisis"


by gonzodave


Dear Reader,

As communication (koinonia) is a subject dear to my soul, I offer this well stated piece by L.Cruz III. Please visit his website www.exploringchrist.com for a wealth of insightful articles, video, and the webcast radio show "Focus on the ONE!"

My regards in Christ Jesus,

gonzodave



The Christian Communication Crisis!



ExploringChrist.com Logo 1

by L Cruz III
Jan 13, 2008

In the process of making this website I have quickly discovered that one of Christianity's biggest obstacles, in relation to new seekers, is less-than-favorable communication.

We Christians all too often speak to nonbelievers in a language only the choir understands. While "church talk" may be appropriate among other Christians, it means little or nothing to new seekers or lost sheep. It is like speaking Swahili to an English-speaking audience.

As a result of this alienating practice, I have seen befuddled secularists determine that Christianity cannot relate to the present world and is therefore no longer relevant. We Christians know that such a position is not only inaccurate, but it is also impossible. But how will secularists ever come to know this if we do not learn to communicate more effectively?

Therefore, I have a cheerful challenge for all church leaders, Christian websites, evangelists and followers of Christ in general. Work on communicating more effectively with the secular world!

Consider dedicating a service, a web page, or a handout to preaching the foundations of religion in plain English. If you are unsure what information to cover, consider following the lead of the church fathers. Not only did their discoveries lead to Catholicism, Calvinism, Wesleyanism (Armenianism) and various other offshoots, but many of them were also sainted.

And, how did they gain their wisdom? They merged philosophy and theology into a single theosophy. And then they shared their theosophical discoveries in terms the people of their day could understand.

A great source of life-changing theosophical breakthroughs is Christian apologetics. (Perhaps my resources can give you some ideas.)

If you still aren't sold on the idea, consider these points.

Have you ever noticed that the authors of the Bible rarely if ever attempted to prove the existence of God? That is because God's existence was common knowledge. They knew something that many of us don't...they knew that it was impossible for Him not to exist. Therefore, an apologetic was rarely if ever offered.

The same can be said for many of today's churches. Christian leaders often spend much time communicating the profundity, wonders and beauty of Christ without ever communicating WHY they know God exists at all.

The "whys" are very vital. It is not only what secularists want to learn, but it can also strengthen the faith of seasoned believers.

I pray we can all meet this challenge.

Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will. (Romans 12:2) NIV

_____________________

Salvation By Grace Is For Faith!


by gonzodave


Dear Reader,



Sunday's Message



Precious ones in Christ, as an illustration of God's grace I quote the following from Mr. J. Mark Bertrand's review of a new publication of the 1599 Geneva Bible by Tolle Lege.
http://jmarkbertrand.typepad.com/bibledesign/2007/09/the-1599-geneva.html

"To be perfectly honest, the thing that has always interested me about the Geneva Bible isn't the translation itself, but the notes. They strike an interesting balance between the pastoral and the theological -- or perhaps I should say that they blend the two, as if there is no proper distinction to be made. I'll try to illustrate this with just one example. 1 Corinthians 4:7 reads, "For who separateth thee? and what hast thou, that thou hast not received? if thou hast received it, why rejoicest thou, as though thou hadst not received it?" The Geneva Bible makes two notes on the passage. First, it offers some practical application: "He showeth a good means to bridle pride: first, if thou consider how rightly thou exemptest thyself out of the number of others, seeing thou art a man thyself: again, if thou consider that although thou have something more than other men have, yet thou hast it not but by God's bountifulness. And what wise man is he that will brag of another's goodness, and that against God?" Then the Geneva Bible draws out a theological implication of the passage: "There is nothing then in us of nature, that is worthy of commendation: but all that we have, we have it of grace, which the Pelagians and half Pelagians will not confess."

If the Geneva note seems unreasonable, or that the verse itself is obscure, consider that the Corinthians had divided into groups which "quarreled" and claimed to follow a difference between Paul and Apollos. This was the main theme of the letter Paul wrote to correct a mistaken assumption (ref. chapter 1).

The KJV translation is very close to this Geneva verse. Keep in mind that the unsurpassed work of William Tyndale contributed almost 90% of the earlier Geneva and the later 1611 King James translations. The modern Amplified Bible rendering reads:

1 Cor 4:7 For who separates you from the others [as a faction leader]? [Who makes you superior and sets you apart from another, giving you the preeminence ?] What have you that was not given to you? If then you received it [from someone], why do you boast as if you had not received [but had gained it by your efforts]? AMP

The more recently discovered (Chester Beatty) sources of the NET Bible render the just prior verse 6:

1 Cor 4:6 I have applied these things to myself and Apollos because of you, brothers and sisters (see verse 1:10), so that through us you may learn "not to go beyond what is written," so that that none of you will be puffed up in favor of the one over the other. NET

To go beyond what was written at the time of this Epistle was the OT. The NT expounded the New Covenant of God's graceful salvation. Which is a gift - not a means to an end of approved personal behavior AFTER death. Paul writes in the prior verse 5:

1 Cor 5ff ... Wait until the Lord comes. He will bring to light the hidden things of darkness and reveal the motives of hearts. Then each will receive recognition (or praise) from God. NET

Now judgment for darkness and praise from God after death, or when Christ returns, is a far cry from salvation itself. "DO NOT GO BEYOND WHAT IS WRITTEN," and "as the Pelagians and half Pelagians will not confess."

The Pelagians referred to in this 400 year old Bible of the Puritans are today's professors, preachers, and followers of Arminian Christianity. A Christianity that promotes free will on the one hand and hides its graceless Governmental theory of atonement for salvation on the other. They will not confess eternal salvation by grace through faith from the moment of saving faith.

Now God's grace is because of Christ and His work. Grace is never a gift because of faith; rather, God's plan designed His works of grace for faith. Grace is salvation. The gospel of the grace of God is to be believed because of the value of the death of Christ - the substitutionary blood of Christ is the core of the gospel message. Christ died for you.

The Arminian caveat says: Salvation by grace is for continued faith. The gospel laid upon the brass alter of judgment and the answer of confession is a half-step. The sin of pride is not left behind! It is a pretense of humility, an insult to God's grace, and a denial of the true gospel to say: I hope I go to heaven.

The one who believes in Christ completely for faith proudly claims and confesses: Salvation by grace is for faith!

Go well in Christ Jesus on this eighth day - the resurrection day of new beginnings.

That's my message.



My regards in Christ Jesus,

gonzodave

Tuesday, June 3, 2008

The Message of Reconciliation


by gonzodave





Is the Bible true or a particular philosophy conjured by men (i.e., revelation versus rationalization)? I suggest this to be the single, the core question to be answered and determined by whosoever in this life. The Great Truth of the Bible is salvation by God's grace.


Dear Reader,

In Romans 5:11 the NT KJV renders the word "atonement" only once. The Revised Version later translated this word more correctly as "reconciliation." The thought behind the use by the KJV of atonement in the OT (a word invented by the KJV translators) is at-one-ment. At-one-ment may be considered as referring to the atoning death of Christ through which all men are "reconciled" to God, or restored to His favor.

Titus 3:5-7 When the kindness of God our Savior and his love for mankind appeared, he saved us not by works of righteousness that we have done but on the basis of his mercy, through the washing of the new birth and the renewing of the Holy Spirit, whom he poured out on us in full measure through Jesus Christ our Savior. And so, since we have been justified by his grace, we become heirs with the confident expectation of eternal life. NET





Men may reconcile themselves to God, accept His grace through faith in Jesus as their Savior, and be forgiven and declared "justified" for all eternity by the transformation of the "new birth" in Christ. Reconciliation is the finished work of Christ that is the ground upon which the unsaved may receive the gift of "justification by faith." The saved saint receives the "position" of receiving the imputed righteousness of Christ, but not the present experience in this life. However, God knows that a regenerated Christian, enabled by the indwelling power of the Holy Spirit, has the strength to live with two opposing natures - the new divine spiritual nature and the old flesh nature "of the world" inherited with their first birth in Adam (viz. the experience of Paul in Romans chapter 7).

By faith all may receive forgiveness and the cancellation of the demerit of personal sin. By grace through faith all who believe in the living unseen Savior receive the gift of the righteousness of Christ and His eternal life. This unbelievably good news is available because of the reconciliation provided by the death of Christ.

Rom 5:10 For if while we were enemies we were reconciled to God through the death of his Son, how much more, since we have been reconciled, will we be saved by his life? 5:11 Not only this, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received this reconciliation. NET

Easton's Bible Dictionary

Reconciliation: a change from enmity to friendship. It is mutual, i.e., it is a change wrought in both parties who have been at enmity. (1.) In Col. 1:21, 22, the word there used refers to a change wrought in the personal character of the sinner who ceases to be an enemy to God by wicked works, and yields up to him his full confidence and love. In 2 Cor. 5:20 the apostle beseeches the Corinthians to be "reconciled to God", i.e., to lay aside their enmity. (2.) Rom. 5:10 refers not to any change in our disposition toward God, but to God himself, as the party reconciled. Romans 5:11 teaches the same truth. From God we have received "the reconciliation" (R.V.), i.e., he has conferred on us the token of his friendship. So also 2 Cor. 5:18, 19 speaks of a reconciliation originating with God, and consisting in the removal of his merited wrath. In Eph. 2:16 it is clear that the apostle does not refer to the winning back of the sinner in love and loyalty to God, but to the restoration of God's forfeited favour. This is effected by his justice being satisfied, so that he can, in consistency with his own nature, be favourable toward sinners. Justice demands the punishment of sinners. The death of Christ satisfies justice, and so reconciles God to us. This reconciliation makes God our friend, and enables him to pardon and save us. (See ATONEMENT.)

The death of Christ has universal value, but only personal benefit.

2 Cor 5:14 For the love of Christ26 controls us, since we have concluded this, that Christ27 died for all; therefore all have died. 5:15 And he died for all so that those who live should no longer live for themselves but for him who died for them and was raised.28 5:16 So then from now on we acknowledge29 no one from an outward human point of view.30 Even though we have known Christ from such a human point of view,31 now we do not know him in that way any longer. NET

"That one died for all, therefore all died." Christ secured and provided for everyone in the value of His death. "Henceforth know we no man after the flesh." That Jesus died for all alike is the greatest thing that can be said of an individual. It is the common shared dignity of mankind and was given to men by God. Every man, woman and child is someone that Christ died for.

2 Cor 5:17 So then, if anyone is in Christ, he is a new creation; what is old has passed away32look, what is new33 has come!34 5:18 And all these things are from God who reconciled us to himself through Christ, and who has given us the ministry of reconciliation. 5:19 In other words, in Christ God was reconciling the world to himself, not counting people's trespasses against them, and he has given us35 the message of reconciliation. 5:20 Therefore we are ambassadors for Christ, as though God were making His plea36 through us. We plead with you37 on Christ's behalf, "Be reconciled to God!" 5:21 God38 made the one who did not know sin39 to be sin for us, so that in him40 we would become the righteousness of God. NET

Reconciliation may be defined as when someone or something is thoroughly changed and adjusted to something which is a standard, as a watch may be adjusted to a chronometer. Since the position of the world (fallen human kind) before God is completely changed through the death of Christ, God's own attitude towards man can no longer be the same. He is prepared to deal with souls in the light of what Christ has accomplished. This seems to be a change in God, of course, but is not a reconciliation. God, on the contrary, believes completely in the thing which Christ has done and accepts it, so as to continue being just, although able thereby to justify any sinner who accepts the Savior as his reconciliation. As stated in John 3:16:

For this is the way36 God loved the world (fallen human kind): He gave his one and only37 Son, so that everyone who believes in him will not perish38 but have eternal life.39"

Please note three changes in relationship connected with reconciliation in 2 Corinthians 5.

Dr. Lewis Sperry Chafer writes:

  • verse 17 - That which is a positional and structural spiritual relationship where a living saved soul has had the value and merit of the death of Christ applied to him or her. Having received grace through faith he/she is seen to be a "new creation" 'in Christ," i.e. biblically, a "brethren," a "saint," a "Christian," a "new man," and a "living stone."
  • verse 19 - That which is a general relationship, or the basis on which salvation may be offered to all mankind. Whereby only one act of obedience is ever required of the unsaved. This one act is to "obey the gospel of Jesus Christ" in order to become one of everyone who believes in Him.
  • verse 20 - That which is a personal relationship, a mental attitude or the trust of the individual heart, when one sees and accepts the value in the death of Christ for him or her.

The death of Christ reconciles all humanity to the standard of God, having satisfied condemnation, judgment, and demerit for all trespasses/sin save one, the unforgivable sin. The judgment of life the sin of rejecting, until your dying day, the facts revealed in Scripture of the reason why Christ died on the cross and who He is. As explained in the verses following John 3:16.

John 3:17 For God did not send his Son into the world to condemn the world,40 but that the world should be saved through him. 3:18 The one who believes in him is not condemned.41 The one who does not believe has been condemned42 already, because he has not believed in the name of the one and only43 Son of God. 3:19 Now this is the basis for judging:44 that the light has come into the world and people45 loved the darkness rather than the light, because their deeds were evil. NET